Archive for the ‘Holy Pascha Week’ Category

Contemplation on the 3rd hour of the Eve of Great Friday

Posted on the November 18th, 2009 under Holy Pascha Week, Saint Jerome

Peter's Denial (Luke 22:31-39)

Out of twelve deserted; eleven remained loyal. The cross came; they fled; one remained – Peter, one with One. The one himself fled, and would that he had! He denied Christ. We may say, then, that the entire human race was lost. Because it had perished, the complaint of the Lord crucified is: "The wine press I have trodden alone, and of my people there was no one with me." (Isa 63:3) Then the psalm was fulfilled, "Help, O Lord! For no one now is dutiful." (Ps. 12:1-2) "There is none who does good, no not even one." (Ps. 14:1-3; Rom 3:12) He who has promise, "Even if I should have to die with You, or to be imprisoned, I will not deny You" (Matt 26:35; Mark 14:31) denied Him.

Originally posted 2006-04-20 17:52:12.

Contemplation on the 11th hour of the Eve of Thursday (1)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint John Chrysostom

Glorify Him; flee from vainglory! (John 12:44-50)

Why do you adorn your body, while your soul is neglected, possessed by uncleanness? Why don't you care as much about your soul as you do for your body?..

What madness is this! Shift this adorning within, put these necklaces about your soul. The things that you put around your body help neither to its health nor to its beauty, for it will not make black white, nor what is ugly either beautiful or good looking. But if you put them about your soul, you will soon make it white instead of black; beautiful and well favored instead of ugly and unsightly. The words are not mine, but those of the Lord Himself, who said, "Though your sins be as scarlet, I will make them white as snow." (Isa. 1:18) 

Originally posted 2006-04-19 22:02:30.

Contemplation on the 9th hour of Holy Wednesday (2)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint Athanasius

The Cross (John 12:27-36)

cross1.jpgA marvelous and mighty paradox has just occured; for the death, which they thought to inflict on Him as dishonor and disgrace has become the glorious monument of victory against death itself. Therefore, it is also, that He neither endured the death of John, who was beheaded, nor was He sawn asunder, like Isaiah: even in death He preserved His body whole and undivided, so that there should be no excuse hereafter for those who would divide the Church.

Originally posted 2006-04-18 20:35:38.

Contemplation on the Liturgy of the blessing of the water (2)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint Augustine

The washing of the feet, repentance and baptism

He who has been washed has need still to wash his feet…[for] in holy baptism a man has all of him washed, not everything but his feet, but every part. But after living in ths human state, he cannot fail to tread on the ground with his feet, Thus our human feelings themselves, which are inseparable from our mortal life on earth, are like feet with which we come into sensible contact with human affairs…

Therefore, every day He who intercedes for us is washing our feet. We, too have a daily need to be washing our feet, that is ordering aright the path of our spriritual footsteps, we acknowledge even in the Lord's prayer, when we say, "Forgive us our trespasses as we also forgive those who trespass against us." For "If we confess out sins," then truly He who washed His disciples' feet is "faithful and just to forgive us our sings, and to cleanse us from all unrighteousness." (1 John 1:9) 

Accordingly the Church, which Christ cleanses with the washing of water in the word, is without spot and wrinkle, not only in the case of those who are taken away immediately after the washing of regeneration from the contagious influence of this life, and tread not the earth so aso to make necessary the washing of their feet, but in those also who have experienced such mercy from the Lord as to be enabled to quit this present life even with feet that have been washed.

But although the Church is also clean in respect of those who tarry on earth, because they live righteously; they still need to be washing their feet, because they assuredly are not without sin. This is why it is said in the Song of Songs, "I have washed my feet; how shall I defile them?" For one so speaks when he is constrained to come to Christ, and in coming has to bring his feet into contact with the ground.

Originally posted 2006-04-19 22:49:13.

Contemplation on the 9th hour of Great Thursday (1)

Posted on the November 18th, 2009 under Holy Pascha Week, Origen the scholar

Isaac's obedience (Genesis 22:1-19)Isaac

Isaac himself carries the wood for His own holocaust: this is a figure of Christ. For He bore the burden of the Cross; yet to carry the wood for the holocaust is really the duty of the priest. He is then both victim and priest. 

Originally posted 2006-04-19 22:21:17.

Contemplation on the Liturgy of the Eucharist (1)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint Cyril of Alexandria

The experience of the Eucharist

When we eat the holy body of Christ, our Savior of us all, and drink of His precious blood, we thus obtain the life in us, for we become as if we are one with Himl we dwell in Him, and He too reigns in us. Do not doubt, for this is true, since He is the One who says it clearly, This is My flesh, this is My blood.” (John 6) Rather, accept the word of the Savior in fath, for He is the Truth, who can never lie.

Originally posted 2006-04-19 22:56:35.

Contemplation on the 9th hour of Holy Tuesday (1)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint Cyril of Jerusalem

"Who holds the earth in the palm of His hand."

To you, poor little feeble man, India is far from the land of the Goths and spain from Persia; but to God, who holds the whole earth in the hallow of His hand, all things are near at hand. Impute not then weakness to God, from a comparison of your feebleness, but rather dwell on His power.

Originally posted 2006-04-17 22:43:55.

Contemplation on the 6th hour of the Eve of Great Friday (2)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint Ephraim the Syrian

"His sweat became like great drops of blood…" (Luke 22:44) 

He sweated to heal Adam who was sick. "It is by sweat of your brow," God said, "that you will eat your bread." (Gen 3:19) He remained in prayer in this garden to bring Adam back to his own garden again.

Originally posted 2006-04-20 18:03:39.

Contemplation on the 1st hour of the Eve of Monday (1)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint Augustine

How should you hate your life?

“Let him follow Me” means this: Let him walk in my ways, and not in his own; as it written elsewhere, “He that said he abides in Christ, should himself also walk just as He walked.” For he should, if supplying food to the hungry, to do it in the way of mercy and not of boasting, seeking nothing else but the doing of good. In other words, all of that kind of self seeking should be completely separated from a work of charity. He that serves in this way serves Christ, and will have it rightly said to him, “Inasmuch as you did it unto one of the least of those who are My, you did it to me.” And thus doing not only those acts of mercy that pertain to the body but every good workm for the sake of Christ (for then will all be good, because “Christ is the end of the law for righteousness to every one that believes”), he is Christ’s servant even to that work of special love, which is to lay down his life for the brethren, for that were to lay it down also for Christ. For this also will He say hereafter in behalf of His members: Inasmuch as you did it for these, you have done it for me.

Originally posted 2006-04-17 20:02:24.

Contemplation on the 9th hour of the Eve of Great Friday (1)

Posted on the November 18th, 2009 under Holy Pascha Week, Origen the scholar

The Kiss

And the traitor says to Jesus, “Master.” Indeed, all heretics, like Judas, address Jesus in the same way, “Master.” They kiss Him even as Judas did. Jesus speaks peacefully to them all, since they are all Judases who betray Him: “Judas, is it with a kiss that you betray the Son of Man?” As for Judas, he is approached by Christ for his false friendship. “Friend, why are you here?” We hear of no one who is good called by that name in the Scriptures. Moreover, to the wicked and the one not weaing a garment he says, “Friend, how did you get in here without a wedding garment.” (Matt 22:12) Wicked too is that man in the parable of the denarius who hears the words, “Friend, I am doing you no wrong; did you not agree with me for a denarius? Take what belongs to you and go. I chose to give to this last as I give to you.” (Matt 20:13-14)

Originally posted 2006-04-20 18:15:51.

Contemplation on the 11th hour of the Eve of Great Friday (2)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint Cyril of Alexandria

His sufferings

This is clearly a reflection of the holy prophet's words, "Be astonished, O heavens, at this, And be horribly afraid; Be very desolate," says the Lord." (Jer 2:12) The one true God, the King of kings and Lord or lords. He was dishonored by us: first He endured blows, and then he endured laughter from the sinful, demonstrating the highest patience yet presented to us. How can the One who "examines the heart and mind" the One who illuminated the prophets, not know "who strikes You?" 

Originally posted 2006-04-20 18:26:21.

Contemplation on the 6th hour of the Eve of Great Friday

Posted on the November 18th, 2009 under Holy Pascha Week, Saint John Chrysostom

"Sit here while I pray"

His disciples were clinging to Him inseparably. So He said to His disciples, "Sit here, while I go over there and pray." (Matt 26:36) For it was usually with Him to pray apart from them. He did this to teach us how to pray, how to use silence and solitude to pray for great matters. And taking with Him the three, He said to them, "My soul is very sorrowful, even to death; remain here, and watch with Me." (Matt 26:38) Why does He not take all of them with Him? that they might not be more sorrowful. He took only thode who had been spectators of His glory. 

Originally posted 2006-04-20 18:01:02.

Contemplation on the 9th hour of Holy Tuesday (2)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint John Chrysostom

Wars and Rumors of Wars (Matt 24:6)

He is speaking of wars in Jerusalem…for there are many wars and calamities in the world at large, which have always been and will always be. For before this, were wars, and tumults, and fights. But, He speaks of the Jewish wars coming upon them at no great distance, for henceforth the Roman arms were a matter of anxiety. Since then these things also were sufficient to confound them, He fortells them all.

Originally posted 2006-04-17 22:48:19.

Contemplation on the 3rd hour of the Eve of Tuesday (1)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint Jerome

What is the hen and how does it relate?

I came as a hen to protect them, but they received Me in hatred and betrayel, I came as a mother, and they assumed I came to kill them, so they killed Me.

Originally posted 2006-04-17 22:28:30.

Contemplation on the 11th hour of Great Thursday (1)

Posted on the November 18th, 2009 under Holy Pascha Week, Origen the scholar

"One of you will betray me"

Did Judas also fall from the apostolic order in which he too, being once in a condition similar to the other disciples, was exalted?

This is how I understand the statement, "Behold Adam has become of us," (Gen. 3:22), since it is said there, neither "as we,"  nor "as I," but because of the one who had fallen from blessedness,"as one of us." [And the phrase],"as on" seems to me to agree also with the statement, "But you indeed die as men, and fall like one of the princes." (Ps. 81:7)

For of the many who are princes, one has fallen, with whom sinners fall in close imitation of his fall. For just as that one who partook of deity has fallen, so too have those to whom the Word says, "I have said, you are gods and all sons of the Most High," (Ps. 81:6) fallen from blessedness and, although they were not originally men, they die as men, and fall as one of the princes. 

[audio:Yahooza.mp3] 

Originally posted 2006-04-19 23:06:01.