Archive for the ‘Holy Pascha Week’ Category

Contemplation on the Liturgy of the blessing of the water (1)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint Cyril of Jerusalem

Why water?

But if any one wishes to know why the grace is given by water and not by a different element, let him take up the Divine Scriptures and he shall learn. For water is a grand thing, and the noblest of the four visible elements of the world. Heaven is the dwelling place of Angels, but the heavens are from the waters: the earth is the place of men, but the earth is from the waters: and before the whole six days' formation of the things that were made, the Spirit of God moves upon the face of the water.  The water was the beginning of the world, and Jordan the beginning of the Gospel tidings: for Israel deliverance from Pharoh was through the sea, and for the world deliverance from sins by the washing of water with the word of God. Where a covenant is made with any, there is water also. After the flood, a covenant was made with Noah: a covenant for Israel from Mount Sinai, but with water, and scarlet wool and hyssop. Elias is taken up, but not apart from water: for first he crosses the Jordan, then in a chariot mounts the heaven. The high-priest is first washed, then offers incense; for Aaron first washed, then was made high-priest: for how could one who had not yet been purified by water pray for the rest? Also as a symbol of Baptism there was a laver set apart within the Tabernacle.

Originally posted 2006-04-19 22:29:33.

Contemplation on the 6th hour of the Eve of Great Friday (3)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint Jerome

"My soul is very sorrowful" 

The Lord, to test the fidelity of the human nature He had taken on, truly felt sorrowful. However, lest the suffering in His soul be overwhelming, He began to feel sorrowful over the events taking place just before His suffering. For it is one thing to feel sorrowful and another thing to begin to feel sorrowful. But He felt sorrowful, not because He feared the suffering that lay ahead and because He had scolded Peter for his timidity but because of the most unfortunate Judas, the falling away of all the apostles, the rejection by the Jewish people, and the overturning of woeful Jerusalem. Jonah, too, became sad when the plant of ivy had withered, unwilling to have this booth disappear.

Originally posted 2006-04-20 18:08:57.

Contemplation on the 9th hour of Holy Tuesday (2)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint John Chrysostom

Wars and Rumors of Wars (Matt 24:6)

He is speaking of wars in Jerusalem…for there are many wars and calamities in the world at large, which have always been and will always be. For before this, were wars, and tumults, and fights. But, He speaks of the Jewish wars coming upon them at no great distance, for henceforth the Roman arms were a matter of anxiety. Since then these things also were sufficient to confound them, He fortells them all.

Originally posted 2006-04-17 22:48:19.

Contemplation on the 9th hour of Great Thursday (1)

Posted on the November 18th, 2009 under Holy Pascha Week, Origen the scholar

Isaac’s obedience (Genesis 22:1-19)

Isaac himself carries the wood for His own holocaust: this is a figure of Christ. For He bore the burden of the Cross; yet to carry the wood for the holocaust is really the duty of the priest. He is then both victim and priest.

Originally posted 2006-04-19 22:21:17.

Contemplation on the 1st hour of Holy Monday (1)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint Augustine

Created in His image and likeness

You have printed Your traits on us! You created us in Your image and according Your likeness! You made us Your currency; yet Your coins should not remain in darkness. Send the ray of Your wisdom to scatter our darkness, for Your image to shine in us…Do not think how to return the reward to Him …Reflect back on His image; He does not ask for more…He wants His coin back…Do offer Him something of yours, because when you do this, you would only offer Him sin.

Originally posted 2006-04-17 20:03:31.

Contemplation on the 3rd hour of Great Thursday (1)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint John Chrysostom

Why did He keep the Passover?

To indicate in every way and until the last day that He was not opposed to the law. And for what possible reason does He send them to an unknown person? To also show by this that He might have avoided suffering. For He had the power to change the minds of those who crucified Him. So it is once again clear: He is willing to suffer. 

Originally posted 2006-04-19 22:14:04.

Contemplation on the 11th hour of the Eve of Great Friday (1)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint Ambrose of Optina

The three denials

What difference does it make that the maid is the first to give Peter away? The men could have recognized him instead. Perhaps this happened so that we may see that the female gender also sinned by killing the Lord, so that His passion should also redeem womankind. A woman therefore was the first to receive the mystery of the Resurrection and to obey the commands (John 20:11-18), so that she abolished the old error of her sin.

Originally posted 2006-04-20 18:21:11.

Contemplation on the 3rd hour of the Eve of Tuesday (1)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint Jerome

What is the hen and how does it relate?

I came as a hen to protect them, but they received Me in hatred and betrayel, I came as a mother, and they assumed I came to kill them, so they killed Me.

Originally posted 2006-04-17 22:28:30.

Contemplation on the 1st hour of the Eve of Tuesday (1)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint Cyril of Alexandria

Why is the door narrow and why is the path so broad?

Whoever enters must have, among everything, an upright and uncorrupted faith. Second, he must have a spotless morality, in which there is no possibility of blame, according to the measure of human righteousness…Nevertheless those who live in a holy manner cannot do so without labor. For constantly, so to speak, the pathway that leads to virtue is rugged and steep, and is difficult for most men to walk on. For labors spring before us and we need strength, patience, and good conduct…[The broad path] means an unrestrained tendancy to carnal lusts; a base and pleasure loving life; luxurious feasts, parties and banquets; and unrestrained inclinations to everything which is condemned by the law and displeasing to God…Those who enter by the narrow gate must withdraw from all these things in order to be with Christ and feast with Him.

Originally posted 2006-04-17 22:25:11.

Contemplation on the 1st hour of the Eve of Wednesday (1)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint Cyril of Jerusalem

What is the wedding garment? (Matt 22:1-14)

Put off, I beg you, fornication and uncleanness, and put on the brightest robe of chastity. This charge I give you, before Jesus the Bridegroom of souls, come in and see their fashions. You have been allowed a long notice; you have forty days for repentance. You have had a full opportunity to both put off and wash; and to put on and enter. But if you persist in an evil purpose, the speaker is blameless. But you must not look for the grace; for the water will receive, but the Spirit will not accept you. If any one is conscious of His wound, let him take the salve; if any has fallen, let him arise. Let there be no Simon among you, no hypocrisy, no idle curiosity about the matter.

Originally posted 2006-04-18 19:44:12.

Contemplation on the Liturgy of the blessing of the water (2)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint Augustine

The washing of the feet, repentance and baptism

He who has been washed has need still to wash his feet…[for] in holy baptism a man has all of him washed, not everything but his feet, but every part. But after living in ths human state, he cannot fail to tread on the ground with his feet, Thus our human feelings themselves, which are inseparable from our mortal life on earth, are like feet with which we come into sensible contact with human affairs…

Therefore, every day He who intercedes for us is washing our feet. We, too have a daily need to be washing our feet, that is ordering aright the path of our spriritual footsteps, we acknowledge even in the Lord's prayer, when we say, "Forgive us our trespasses as we also forgive those who trespass against us." For "If we confess out sins," then truly He who washed His disciples' feet is "faithful and just to forgive us our sings, and to cleanse us from all unrighteousness." (1 John 1:9) 

Accordingly the Church, which Christ cleanses with the washing of water in the word, is without spot and wrinkle, not only in the case of those who are taken away immediately after the washing of regeneration from the contagious influence of this life, and tread not the earth so aso to make necessary the washing of their feet, but in those also who have experienced such mercy from the Lord as to be enabled to quit this present life even with feet that have been washed.

But although the Church is also clean in respect of those who tarry on earth, because they live righteously; they still need to be washing their feet, because they assuredly are not without sin. This is why it is said in the Song of Songs, "I have washed my feet; how shall I defile them?" For one so speaks when he is constrained to come to Christ, and in coming has to bring his feet into contact with the ground.

Originally posted 2006-04-19 22:49:13.

Contemplation on the 6th hour of the Eve of Wednesday (1)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint Augustine

The Virgins: Is this story only to those who live a life of virginity? (Matt 25:1-13)

The whole church consists of virgins, and boys, and married men and married women, which is referred to by one name called a Virgin. How can we prove this? Hear the Apostle saying, not to the religious women only but to the whole church together; "I have betrothed you to One Husband, that I may present you as a chaste virgin to Christ." (2 Cor. 11:2) And because the devil, the corrupter of this virginity, is to be guarded against, the Apostle connected this verse with, "But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ." (2 Cor. 11:3) Few have virginity in the body; in the heart all should have it.

Originally posted 2006-04-18 19:51:05.

Contemplation on the 1st hour of Great Friday (1)

Posted on the November 18th, 2009 under Good Friday, Holy Pascha Week, Saint Ephraim the Syrian

Why didn't He defend Himself? Why was He silent?

The Lord became the defender of truth, and came in silence before Pilate, on behalf of truth which had been oppressed (John 18:37-38). Others gain victory through making defenses, but our Lord gained victory through His silence, because the recompense of His death through divine silence was the victory of true teaching. He spoke inorder to teach, but kept silent in the tribunal. He was not silent over that which was exalting us, but He did not stuggle against those who were provoking Him. The worlds of His accusers, like a crown on His head, were a source of redemption. He kept silent so that His silence would make them shout even louder, and so that His crown would be made more beautiful through all his clamor.

Originally posted 2006-04-20 18:38:40.

Contemplation on the 6th hour of Great Thursday (1)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint Jerome

Why the upper room for the Passover? (Mark 14:12-16)

 It seems to me that this [Upper] room symbolizes the spiritual law which, emerges from the restrains of the written record, receives the Savior in a lofty place. Pauls says that what he formerly counted as gain, he now despised as loss and refuse, that he might prepare a worthy guest chamber for the Lord.

Originally posted 2006-04-19 22:16:36.

Contemplation on the 3rd hour of Holy Tuesday (1)

Posted on the November 18th, 2009 under Holy Pascha Week, Origen the scholar

O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!

Actually, we are the Jerusalem that Jesus wept over. After we came to know the mysteries of Truth, the words of the Gospel, and the teachings of the Church; and after we have seen the mysteries of the Lord, we still commit sins! The Lord wept over Jerusalem due to its sin, for the enemies besiege it, and ruin its buildings in it, and they leave no stone one on top of the other….

Originally posted 2006-04-17 22:38:39.