Divine compassion brought it about in a wonderful way that when the doubting disciple touched the wounds in his Master’s body, he cured the wounds of our unbelief. Thomas’ unbelief was of more advantage to our faith than the faith of the believing disciples because when he was led back to faith by touching Jesus, our minds were relieved of all doubt and made firm in faith. And so after His resurrection Jesus allowed His disciples to doubt. But He did not desert him in his doubt. It is much the same as when before His birth He desired that Mary have a husband, who had not yet married her. The disciple who doubted and touched became a witness to the truth of the resurrection in just the same way as the husband of His mother had been the guardian of her perfect virginity.
He, therefore, who sets himself to act evilly and yet wishes others to be silent, is a witness against himself, for he wishes himself to be loved more than the truth, which he does not wish to be defended against himself. There is, of course, no man who so lives as not sometimes to sin, but he wishes truth to be loved more than himself, who wills to be spared by no one against the truth. Wherefore, Peter willingly accepted the rebuke of Paul; David willingly hearkened to the reproof of a subject. For good rulers who pay no regard to self-love, , take as a homage to their humility the free and sincere words of subjects. But in this regard the office of ruling must be tempered with such great art of moderation, that the minds of subjects, when demonstrating themselves capable of taking right views in some matters, are given freedom of expression, but freedom that does not issue into pride, otherwise, when liberty of speech is granted too generously, the humility of their own lives will be lost.
For to despise the present age, not to love transitory things, unreservedly to stretch out the mind in humility to God and our neighbor, to preserve patience against offered insults and, with patience guarded, to repel the pain of malice from the heart, to give one’s property to the poor, not to covet that of others, to esteem the friend in God, on God’s account to love even those who are hostile, to mourn at the affliction of a neighbor, not to exult in the death of one who is an enemy, this is the new creature whom the Master of the nations seeks with watchful eye amid the other disciples, saying:”If, then, any be in Christ a new creature, the old things are passed away. Behold all things are made new”
We truly love God and keep His commandments if we restrain ourselves from our pleasures. For he who still abandons himself to unlawful desires certainly does not love God, since he contradicts Him in his own intentions. . . Therefore, he loves God truly, whose mind is not conquered by consent to evil delight. For the more one takes pleasure in lower things, the more he is separated from heavenly love.
And my Father will love him, and we will come to him and make our home with him.' My friends, consider the greatness of this solemn feast that commemorates God's coming as a guest into our hearts! If some rich and influential friend were to come to your home, you would promptly put it all in order for fear something there might offend your friend's eyes when he came in. Let all of us then who are preparing our inner homes for God cleanse them of anything our wrongdoing has brought into them.
Every day you provide your bodies with good to keep them from failing. In the same way your good works should be the daily nourishment of your hearts. Your bodies are fed with food and your spirits with good works. You arenâ€™t to deny your soul, which is going to live forever, what you grant to your body, which is going to die.