Archive for the ‘Saint John Chrysostom’ Category

Disciplining and raising children – Part II

Posted on the November 18th, 2009 under Saint John Chrysostom

Untitled document 11. Therefore I beg you to take care for the good upbringing of your children. First of all think of the salvation of their souls. God has placed you as the heads and teachers over your families. It is your duty to watch, and to watch continually after the behavior of your wife and children. Listen to St. Paul. If your wives, says he, want to learn anything, let them learn it from their husbands. Educate your children in the teaching and instructions of the Lord (I Corinthians 14:35, Ephesians 6:4). Imitate Job, who continually looked after his children and offered sacrifices for mercy towards any secret misdeeds they might have committed (Job 1:5).

Originally posted 2006-05-10 18:36:27.

Contemplation on the 11th hour of the Eve of Thursday (1)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint John Chrysostom

Glorify Him; flee from vainglory! (John 12:44-50)

Why do you adorn your body, while your soul is neglected, possessed by uncleanness? Why don't you care as much about your soul as you do for your body?..

What madness is this! Shift this adorning within, put these necklaces about your soul. The things that you put around your body help neither to its health nor to its beauty, for it will not make black white, nor what is ugly either beautiful or good looking. But if you put them about your soul, you will soon make it white instead of black; beautiful and well favored instead of ugly and unsightly. The words are not mine, but those of the Lord Himself, who said, "Though your sins be as scarlet, I will make them white as snow." (Isa. 1:18) 

Originally posted 2006-04-19 22:02:30.

Disciplining and raising children – Part IV

Posted on the November 18th, 2009 under Saint John Chrysostom

Untitled document 31. Furthermore, wishing to acquaint our children with sciences we not only remove any conflicting teachings, but give them everything that will support it; we thrust mentors and teachers upon them, give them financial support, free them from all other occupations; and even more than trainers at Olympic games, we scream at them about poverty that results from not studying and wealthy from studying. We ourselves and through others do and say everything just to lead them to finishing their studies; and at that, we do not always succeed. But do modest manners and diligence over honorable behavior, in our opinion, come by themselves, regardless of all the many obstacles? What can be worse than this insanity — spending so much time and energy on what is easy as though it were impossible to succeed in it otherwise, while what is infinitely more difficult seems to us as something empty and insignificant that will come to us even as we sleep? For exercise of the soul in the pious life is so many times more difficult than the study of sciences, so much harder to fulfill than it is possible to say; it is the difference between action and words.

Originally posted 2006-05-12 20:31:21.

The Nativity Sermon

Posted on the November 18th, 2009 under Saint John Chrysostom

"I behold a new and wondrous mystery!

My ears resound to the shepherd's song, piping no soft melody, but loudly chanting a heavenly hymn!

The angels sing!

The archangels blend their voices in harmony!

The cherubim resound their joyful praise!

The Seraphim exalt His glory!

All join to praise this holy feast, beholding the Godhead herein… on earth and man in heaven. He who is above now, for our salvation, dwells here below; and we, who were lowly, are exalted by divine mercy!

Today Bethlehem resembles heaven, hearing from the stars the singing of angelic voices and, in place of the sun, witnessing the rising of the Sun of Justice!

Ask not how this is accomplished, for where God wills, the order of nature is overturned. For He willed He had the powers He descended. He saved. All things move in obedience to God.

Today He Who Is, is born ! And He Who Is becomes what He was not! For when He was God, He became man-while not relinquishing the Godhead that is His…

And so the kings have come, and they have seen the heavenly King that has come upon the earth, not bringing with Him angels, nor archangels, nor thrones, nor dominions, nor powers, nor principalities, but, treading a new and solitary path, He has come forth from a spotless womb.

Yet He has not forsaken His angels, nor left them deprived of His care, nor because of His incarnation has He ceased being God. And behold kings have come, that they might serve the Leader of the Hosts of Heaven; Women, that they might adore Him Who was born of a woman so that He might change the pains of childbirth into joy; Virgins, to the Son of the Virgin…

Infants, that they may adore Him who became a little child, so that out of the mouths of infants He might perfect praise;

Children, to the Child who raised up martyrs through the rage of Herod; Men, to Him who became man that He might heal the miseries of His servants;

Shepherds, to the Good Shepherd who was laid down His life for His sheep;

Priests, to Him who has become a High Priest according to the order of Melchizedek;

Servants, to Him who took upon Himself the form of a servant, that He might bless our stewardship with the reward of freedom (Philippians 2:7);

Fishermen, to the Fisher of humanity;

Publicans, to Him who from among them named a chosen evangelist;

Sinful women, to Him who exposed His feet to the tears of the repentant woman;

And that I may embrace them all together, all sinners have come, that they may look upon the Lamb of God who takes away the sins of the world!

 

Since, therefore, all rejoice, I too desire to rejoice! I too wish to share the choral dance, to celebrate the festival! But I take my part, not plucking the harp nor with the music of the pipes nor holding a torch, but holding in my arms the cradle of Christ!

For this is all my hope!

This is my life!

This is my salvation!

This is my pipe, my harp!

And bearing it I come, and having from its power received the gift of speech, I too, with the angels and shepherds, sing:

"Glory to God in the Highest! and on earth peace to men of good will! "

Originally posted 2007-01-02 14:02:42.

Commentary on 1 Timothy 2:12 – The role of women

Posted on the November 18th, 2009 under Saint John Chrysostom

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“Let the women learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression. Notwithstanding she shall be saved in [through the] child-bearing, if they continue in faith and charity and holiness with sobriety.”

Great modesty and great propriety does the blessed Paul require of women, and that not only with respect to their dress and appearance: he proceeds even to regulate their speech. And what says he? “Let the woman learn in silence”; that is, let her not speak at all in the church; which rule he has also given in his Epistle to the Corinthians, where he says, “It is a shame for women to speak in the church” (1 Cor. xiv. 35.); and the reason is,

Originally posted 2006-05-02 12:06:48.

Contemplation on the 6th hour of the Eve of Great Friday

Posted on the November 18th, 2009 under Holy Pascha Week, Saint John Chrysostom

"Sit here while I pray"

His disciples were clinging to Him inseparably. So He said to His disciples, "Sit here, while I go over there and pray." (Matt 26:36) For it was usually with Him to pray apart from them. He did this to teach us how to pray, how to use silence and solitude to pray for great matters. And taking with Him the three, He said to them, "My soul is very sorrowful, even to death; remain here, and watch with Me." (Matt 26:38) Why does He not take all of them with Him? that they might not be more sorrowful. He took only thode who had been spectators of His glory. 

Originally posted 2006-04-20 18:01:02.

Sermon on the Resurrection by Saint John Chrysostom

Posted on the November 18th, 2009 under Resurrection, Saint John Chrysostom

Christ is Risen! He is Risen Indeed!

If any man is a devout lover of God, let him enjoy this fair and radiant triumphal feast. If any man is a wise servant, let him rejoicing enter into the joy of the Lord. If any has labored long in fasting, let him now receive his recompense. If any has wrought from the first hour, let him today receive his just reward. If any has come at the third hour, let him have no misgivings; because he will in no wise be deprived thereof. If any has delayed until the ninth hour, let him draw near, fearing nothing. If any has tarried even until the eleventh hour let him, also, be not alarmed at his tardiness; for the Lord, who is jealous of his honor, will accept the last even as the first; He give rest to him who comes at the eleventh hour, even as to him who has wrought from the first hour. And he shows mercy on the last, and cares for the first; and to the one he giveth, and upon the other he bestoweth gifts. And he accepts the deeds, and welcomes the intention, and honors the acts and praises the offering.

Wherefore, enter you all into the joy of your Lord; and receive your reward, both the first, and likewise the second. You rich and poor together, hold high festival. You sober and you heedless, honor the day. Rejoice today, both you who have fasted and you who have disregarded the fast. The table is full-laden; feast you all sumptuously. The calf is fatted; let no one go away hungry. All of you, enjoy the feast of faith: receive all the riches of loving-kindness. Let no one bewail his poverty, for the universal kingdom has been revealed. Let no one weep for his iniquities, for pardon has shone forth from the grave. Let no one fear death, for the Savior’s death has set us free. He who was held prisoner of it, has annihilated it. By descending into Hell, he has made Hell captive. He angered it when it tasted of his flesh. And Isaiah, foretelling this, did cry: Hell, said he, was angered, when it encountered You in the lower regions. It was angered for it was abolished. It was angered, for it was mocked. It was angered, for it was slain. It was angered for it was overthrown. It was angered, for it was fettered in chains. It took a body, and met God face to face. It took earth, and encountered Heaven. It took that which was seen, and fell upon the unseen. O Death, where is your sting? O Hell, where is your victory?

Christ is risen, and you are overthrown. Christ is risen, and the demons are fallen. Christ is risen, and the Angels rejoice. Christ is risen, and life reigns. Christ is risen, and not one dead remains in the grave. For Christ, being risen from the dead, has become the first-fruits of those who have fallen asleep. To Him be glory and dominion unto ages of ages. Amen.

Originally posted 2006-04-23 10:22:45.

Contemplation on the 9th hour of Holy Tuesday (2)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint John Chrysostom

Wars and Rumors of Wars (Matt 24:6)

He is speaking of wars in Jerusalem…for there are many wars and calamities in the world at large, which have always been and will always be. For before this, were wars, and tumults, and fights. But, He speaks of the Jewish wars coming upon them at no great distance, for henceforth the Roman arms were a matter of anxiety. Since then these things also were sufficient to confound them, He fortells them all.

Originally posted 2006-04-17 22:48:19.

The colt & the resemblance

Posted on the November 18th, 2009 under Palm Sunday, Saint John Chrysostom

Realize how obedient the colt was, how being unbroken and having never known the rein, did not resist but went on orderly. This was the prophecy of the future, signifying the submissiveness of the Gentiles, and their sudden conversion to good order. For all things did that word work, which said, ?Loose him, and bring him to me? so that the unmanageable became orderly and the unclean, clean.

Originally posted 2006-04-17 20:01:59.

Disciplining and raising children – Part III

Posted on the November 18th, 2009 under Saint John Chrysostom

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21. Tell me, which trees are best? Do we not prefer those that are inwardly strong, and are not injured by rainstorms, or hail, or gusts of wind, or by any sort of harsh weather, but stand exposed to them all without fences or garden to protect them? He who truly loves wisdom is like this, and his riches we have already described. He has nothing, yet has everything; he has everything, yet has nothing. A fence does not provide internal strength, nor is a wall a natural support; they provide only artificial protection. What is a strong body? Is it not one that is healthy, whether hungry or surfeited, cold or warm? Or is it something that is dependent upon restaurants, tailors, merchants, and physicians for health? The truly rich man, the true lover of wisdom, needs none of these things, and that is why the blessed Apostle admonishes us to bring our children up in the discipline and instruction of the Lord.

Originally posted 2006-05-11 18:26:46.

Discipline

Posted on the November 18th, 2009 under Saint John Chrysostom

We truly love God and keep His commandments if we restrain ourselves from our pleasures. For he who still abandons himself to unlawful desires certainly does not love God, since he contradicts Him in his own intentions. . . Therefore, he loves God truly, whose mind is not conquered by consent to evil delight. For the more one takes pleasure in lower things, the more he is separated from heavenly love.

Originally posted 2006-04-17 19:55:24.

The Holy Resurrection

Posted on the November 18th, 2009 under Resurrection, Saint John Chrysostom

resurrectionToday the Angels leap with joy and all of the Heavenly Powers rejoice, elated because of the salvation of mankind. If because of the repentance of a single person there is joy in Heaven and earth, more so is this true because of the salivation of the world. Today did Christ liberate the nature of man from the tyranny of the devil and restored it to its previous nobility.

Were there not the Resurrection, then how could the truth of God have been preserved, when so many evil people flourish and so many good ones suffer and end their lives in suffering? Where do all of these people receive their just reward, if there is no Resurrection? 

Originally posted 2006-04-23 10:30:00.

Christ’s descent to hades

Posted on the November 18th, 2009 under Saint John Chrysostom

"While the devil imagined that he got a hold of Christ, he really lost all of those he was keeping."

Originally posted 2006-05-19 07:59:31.

Contemplation on the 1st hour of Holy Monday (2)

Posted on the November 18th, 2009 under Holy Pascha Week, Saint John Chrysostom

Why did the Lord curse the fig tree?
Our Lord cursed the fig tree so the disciples might have confidence. For because everywhere He conferred benefits, but punished no man. He needed to demonstrate for them proof of His power to take vengeance for two reasons: first, so that the disciples might learn; and second, so that the Jews might learn, that He was able to blast them that crucify Him, but submitted of His own will and did not blast them. For it was not His will to demonstrate this vengeance upon men; but He furnished the proof of His might in taking vengeance on the fig tree. But when anything like this is done to places, to plants, or to animals, do not be curious, nor say that the fig tree was unfairly dried up because it was not the time of figs – for this it is the most trifling thing to say. Rather, behold the miracle, and admire and glorify its Maker.

Originally posted 2006-04-17 20:03:55.

Disciplining and raising children – Part I

Posted on the November 18th, 2009 under Saint John Chrysostom

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1. Having children is a matter of nature; but raising them and educating them in the virtues is a matter of mind and will.

2. By the duty of raising them I mean not only not allowing them to die of hunger, as people often limit their obligation toward their children to doing. For this, is needed neither books nor rubrics, for nature speaks of it quite loudly. I am speaking of the concern for educating children's hearts in virtues and piety — a sacred duty which cannot be transgressed without thereby becoming guilty of the children's murder, in a certain sense.

Originally posted 2006-05-09 20:13:29.