OrthodoxFathers.org http://orthodoxfathers.org Sat, 23 Jan 2010 01:55:51 +0000 http://wordpress.org/?v=2.9.1 en hourly 1 One must be watchful not to judge others http://orthodoxfathers.org/one-must-be-watchful-not-to-judge-others.htm http://orthodoxfathers.org/one-must-be-watchful-not-to-judge-others.htm#comments Wed, 25 Nov 2009 16:19:18 +0000 Administrator http://orthodoxfathers.org/?p=384 A provincial priest went to visit an anchorite to offer the Eucharist for him. Now someone went to the anchorite and spoke against the priest, so when the latter came according to custom to give him communion, the anchorite, who had been shocked, did not let him in, and the priest went away. Then, behold, a voice came to the anchorite, saying, “Men have taken jugdment away from me.” The anchorite was as though in ecstasy, and he saw a well of gold and a rope of gold and a jug of gold and much water of surpassing quality. Then he saw a leper draw the water and pour it out, and he would gladly have drunk but could not because he who drew the water was leprous. Again a voice came to him saying, “Why do you not drink the water? What does it matter if he who draws it is leperous? he only draws it and pours it out.” Returning to himself and perceiving the meaning of the vision, the anchorite sent for the priest and let him give him communion as usual.

]]> http://orthodoxfathers.org/one-must-be-watchful-not-to-judge-others.htm/feed 0 Let us clean our hearts http://orthodoxfathers.org/let-us-clean-our-hearts.htm http://orthodoxfathers.org/let-us-clean-our-hearts.htm#comments Wed, 18 Nov 2009 22:40:55 +0000 Administrator http://theholyfathers.org/?p=196 And my Father will love him, and we will come to him and make our home with him.' My friends, consider the greatness of this solemn feast that commemorates God's coming as a guest into our hearts! If some rich and influential friend were to come to your home, you would promptly put it all in order for fear something there might offend your friend's eyes when he came in. Let all of us then who are preparing our inner homes for God cleanse them of anything our wrongdoing has brought into them.

Originally posted 2006-06-11 08:21:28.

]]> http://orthodoxfathers.org/let-us-clean-our-hearts.htm/feed 0 Warfare of Lust http://orthodoxfathers.org/warfare-of-lust.htm http://orthodoxfathers.org/warfare-of-lust.htm#comments Wed, 18 Nov 2009 22:40:54 +0000 Administrator http://orthodoxfathers.org/?p=224 It was said of an old man that he went down to Scetis, and that he still had a son who was quite small and did not know what a woman was.  Now when he became a man, the demons showed him the forms of women, and he told his father, who was astonished at it.  Once when he went up to Egypt with his father and saw women, he said to his father, "Abba, these are the people who came to me at night in Scetis." And his father said to him, "These people are village monks, my child, and they wear different clothing form hermits.' The old man was astonished at the way the demons in the desert had shown him forms of women; and immediately they returned to their cells.

Originally posted 2007-10-09 05:58:07.

]]> http://orthodoxfathers.org/warfare-of-lust.htm/feed 0 Contemplation on the 3rd hour of the Eve of Great Friday http://orthodoxfathers.org/contemplation-on-the-3rd-hour-of-the-eve-of-great-friday.htm http://orthodoxfathers.org/contemplation-on-the-3rd-hour-of-the-eve-of-great-friday.htm#comments Wed, 18 Nov 2009 22:40:53 +0000 Administrator http://theholyfathers.org/?p=79

Peter's Denial (Luke 22:31-39)

Out of twelve deserted; eleven remained loyal. The cross came; they fled; one remained – Peter, one with One. The one himself fled, and would that he had! He denied Christ. We may say, then, that the entire human race was lost. Because it had perished, the complaint of the Lord crucified is: "The wine press I have trodden alone, and of my people there was no one with me." (Isa 63:3) Then the psalm was fulfilled, "Help, O Lord! For no one now is dutiful." (Ps. 12:1-2) "There is none who does good, no not even one." (Ps. 14:1-3; Rom 3:12) He who has promise, "Even if I should have to die with You, or to be imprisoned, I will not deny You" (Matt 26:35; Mark 14:31) denied Him.

Originally posted 2006-04-20 17:52:12.

]]> http://orthodoxfathers.org/contemplation-on-the-3rd-hour-of-the-eve-of-great-friday.htm/feed 0 Disciplining and raising children – Part II http://orthodoxfathers.org/disciplining-and-raising-children-part-ii.htm http://orthodoxfathers.org/disciplining-and-raising-children-part-ii.htm#comments Wed, 18 Nov 2009 22:40:52 +0000 Administrator http://theholyfathers.org/?p=169 Untitled document 11. Therefore I beg you to take care for the good upbringing of your children. First of all think of the salvation of their souls. God has placed you as the heads and teachers over your families. It is your duty to watch, and to watch continually after the behavior of your wife and children. Listen to St. Paul. If your wives, says he, want to learn anything, let them learn it from their husbands. Educate your children in the teaching and instructions of the Lord (I Corinthians 14:35, Ephesians 6:4). Imitate Job, who continually looked after his children and offered sacrifices for mercy towards any secret misdeeds they might have committed (Job 1:5). Imitate Abraham, who concerned himself less with the acquisition of riches than with the keeping of God's law by every member of his house, and about whom the Lord witnessed: "For I know that he will order his sons, and his house after him, and they will keep the ways of the Lord, to do justice and judgment" (Genesis 18:19). David, when he was near death, wanted to leave Solomon the surest inheritance; he called him to himself in order to repeat the following wise instructions: "that the Lord may confirm his word which he spoke, saying, if they children shall take heed to their way to walk before me in truth with all their heart, I promise thee, saying, there shall not fail thee a man on the throne of Israel" (III Kings 2:4). These are the examples that we should follow during our lives and with our final breath!
12. If good fathers would strive to give their children a good upbringing, then we would need neither laws, judges, courts, nor punishments. Executioners exist because we have no morality. 

Secular VS. Spiritual education

13. We spare neither labors nor means in order to teach our children secular sciences, so that they can serve well the earthly authorities. Only the knowledge of the holy Faith, the service of the Heavenly King are a matter of indifference to us. We allow them to attend spectacles, but we care little whether they go to Church and stand within it reverently. We demand an account from them of what they learned in their secular institutes — why do we not demand an account from them of what they heard in the Lord's house?
14. Having made the necessary exhortation to children, the Apostle addresses himself also to the fathers, saying: "You fathers . . . bring them up in the nurture and admonition of the Lord" (Ephesians 6:4). Do you want your child to be obedient? Then from the beginning bring him up in the discipline and instruction of the Lord. Do not think that it is not necessary for a child to listen to the Scriptures; the first thing he will hear from them will be, "Honor thy father and mother" (Exodus 20:12), and immediately you will begin to reap your reward. Do not say, "Bible-reading is for monks; am I turning my child into a monk?" No! It is not necessary for him to be a monk. Make him into a Christian! Why are you afraid of something so good? It is necessary for everyone to know Scriptural techings, and this is especially true for children. Not knowing divine truths, they do know something of the pagan stories, learning from them about wondrous lives, about heroes in their sight, who served the passions and were afraid of death. Such an example is Achilles, inconsolably dying for his mistress; another who gives himself over to drunkenness, and on and on! Therefore your children need remedies for these things, in the retribution and teachings of the Lord.

15. We are so concerned with our children's schooling; if only we were equally zealous in bringing them up in the discipline and instruction of the Lord! And then we wonder why we reap such bitter fruit when we have raised our children to be insolent, licentious, impious, and vulgar. May this never happen; instead, let us heed the blessed Paul's admonition to bring them up in the discipline and instruction of the Lord. Let us give them a pattern to imitate; from their earliest years let us teach them to study the Bible. "He repeats this over and over again," you say, "we are sick of listening to it." Never will I stop doing my duty!

16. Why do you refuse to imitate the holy men and women of old? Tell me! Especially you mothers; think of Hannah's example; look at what she did. She brought Samuel, her only son, to the temple, when he was only an infant! Who among you would not rather have a son like Samuel than one who became king of the whole world ten thousand times over? "But it is impossible," you say, "for my son ever to become as great as he." Why is it impossible? Because you DO NOT really want it; you will not entrust him to the One who is able to make him great. And who is that? God. Hannah commended Samuel into the hands of God. The high priest Eli had no real ability to form him, since he even failed to form his own children. It was the mother's faith and zeal that made everything possible. He was her first and only child. She did not know if she would ever have another, yet she never said, "I will wait until he grows up; he should have a taste of worldly pleasures, during his childhood at least." No; she rejected all these thoughts, for she had only one object: how from the very beginning she could dedicate her heart's delight to God. Be ashamed, you men, at the wisdom of this woman. She gave Samuel to God, and with God she left him, and thus her marriage was blessed more than ever, because her first concern was for spiritual things. She dedicated the first-fruits of her womb to God and obtained many more children in return. She saw Samuel honored even in this life. If men return honor for honor, will not God do much more? He gives so much even to those who do not honor Him at all! How long are we to be mere lumps of flesh? How long will we cling to the ground? Let everything take second place to our care for our children, our bringing them up in the discipline and instruction of the Lord. If from the beginning we teach them to love true wisdom, they will have greater wealth and glory than riches can provide. If a child learns a trade, or is highly educated for a lucrative profession, all this is nothing compared to the art of detachment from riches; if you want to make your child rich, teach him this. He is truly rich who does not desire great possessions, or surround himself with wealth, but who requires nothing.
This is how to discipline and teach your child; this is the greatest of riches. Do not worry about giving him an influential reputation for worldly wisdom, but ponder deeply how you can teach him to think lightly of this life's passing glories; thus he will become truly renowned and glorious. Whether you are poor or rich, you can do this; these lessons are not learned from a skillful professor, but from divine revelation. Do not ask how he can enjoy a long life here, but how he can enjoy an infinite and eternal life in the age to come. Give him the great things, not the little things. Do not strive to make him a clever orator, but teach him to love true wisdom. He will not suffer if he lacks clever words; but if he lacks wisdom, all the rhetoric in the world cannot help him. A pattern of life is what is needed, not empty speeches; character, not cleverness; deeds, not words. These things will secure the Kingdom and bestow God's blessings. Do not sharpen his tongue, but purify his soul. I do not mean that worldly learning is worthless and to be ignored, but it should not be an exclusive preoccupation.

18. Do not think that only monks need to learn the Bible; children about to go out into the world stand in greater need of Scriptural knowledge. A man who never travels by sea does not need to know how to equip a ship, or where to find a pilot or a crew, but a sailor has to know all these things. The same applies to the monk and the man of this world. The monk lives an untroubled life in a calm harbor, removed from every storm, while the worldly man is always sailing the ocean, battling innumerable tempests. Although he himself (the worldly man) may not have any need (of instruction), it may be necessary to him in case he must stop the mouths of others.

19. Whoever enjoys great respect in the present life needs such an education even more. If anyone should serve in the king's palace — there, are many Hellenic philosophers, people who are haughty over their temporary glory. There, everyone is puffed up and arrogant; and if anyone is not, he strives to become so. How would it be if your son should enter this company as the best possible doctor with his medical instruments, able to tame the arrogance of each one, approaching each one and discoursing, treating the sick body, applying the plaster of Scripture, disseminating wisdom-loving evidence?

20. With whom shall a monk speak? With the walls of his cell, or his blanket? With the desert or the bushes? With the hills or the trees?! Thus he does not need the same teaching, in spite of the fact that he is striving to perfect himself in it — not in order to teach others, but to teach himself. What about those people who live in this (worldly) life? They are in total need of this teaching; for the worldly man is presented with more causes of temptation than the monk. And if you please, know, that with such an education a man will be the most pleasant of men. All will begin to respect him when they see that he is not irascible and seeking after power. Know this, educate your children in the discipline and knowledge of the Lord. And if some one be poor? Let him remain poor. It will never be the worse for him if he does not serve among the courtiers; to the contrary, he could become the object of wonder. For if the Hellenists — who are a dime a dozen, philosophers (meaning Greek philosophers), or rather, philosophers only in name, dressed up in mantles with flowing hair, are able to put many to shame; cannot the true lover of wisdom do much more? If a false appearance alone, the mere shadow of philosophy can so exalt a man, what can be said of the love for true and enlightened wisdom? Will not everyone begin to respect such a man? Will they not entrust to him without reservation their houses, wives and children?

Originally posted 2006-05-10 18:36:27.

]]> http://orthodoxfathers.org/disciplining-and-raising-children-part-ii.htm/feed 0 Prayer http://orthodoxfathers.org/prayer.htm http://orthodoxfathers.org/prayer.htm#comments Wed, 18 Nov 2009 22:40:51 +0000 Administrator http://theholyfathers.org/?p=11 Those who have truly decided to serve the Lord God should practice
the remembrance of God and uninterrupted prayer to Jesus Christ,
mentally saying: Lord Jesus Christ, Son of God, have mercy on me,
a sinner.

Originally posted 2006-04-17 19:50:35.

]]> http://orthodoxfathers.org/prayer.htm/feed 0 Contemplation on the 11th hour of the Eve of Thursday (1) http://orthodoxfathers.org/contemplation-on-the-11th-hour-of-the-eve-of-thursday-1.htm http://orthodoxfathers.org/contemplation-on-the-11th-hour-of-the-eve-of-thursday-1.htm#comments Wed, 18 Nov 2009 22:40:50 +0000 Administrator http://theholyfathers.org/?p=60 Glorify Him; flee from vainglory! (John 12:44-50)

Why do you adorn your body, while your soul is neglected, possessed by uncleanness? Why don't you care as much about your soul as you do for your body?..

What madness is this! Shift this adorning within, put these necklaces about your soul. The things that you put around your body help neither to its health nor to its beauty, for it will not make black white, nor what is ugly either beautiful or good looking. But if you put them about your soul, you will soon make it white instead of black; beautiful and well favored instead of ugly and unsightly. The words are not mine, but those of the Lord Himself, who said, "Though your sins be as scarlet, I will make them white as snow." (Isa. 1:18) 

Originally posted 2006-04-19 22:02:30.

]]> http://orthodoxfathers.org/contemplation-on-the-11th-hour-of-the-eve-of-thursday-1.htm/feed 0 Remembering the Blessed Resurrection http://orthodoxfathers.org/remembering-the-blessed-resurrection.htm http://orthodoxfathers.org/remembering-the-blessed-resurrection.htm#comments Wed, 18 Nov 2009 22:40:49 +0000 Administrator http://theholyfathers.org/?p=93  Abba Evagrius said, "Sit in your cell, collecting your thoughts. Remembering the day of your death. See then what the death of your body will be; let your spirit be heavy, take pains, condemn the vanity of the world, so as to be able to live always in the peace you have in view without weakening. Remember also what happens in hell and think about the state of the souls down there, their painful silence, their most bitter groanings, their fear, their strife, their waiting. Think of their grief without end and the tears their souls shed eternally.
"But keep the day of resurrection and of presentation to God in remembrance also. Imagine the fearful and terrible judgment. Consider the fate kept for sinners, their shame before the face of God and the angels and archangels and all men, that is to say, the punishments, the eternal fire, worms that rest not, the darkness, gnashing of teeth, fear and supplications. Consider also the good things in store for the righteous: confidence in the face of God the Father and His Son, the angels and archangels and all the people of the saints, the kingdom of heaven, and the gifts of that realm, joy and beatitude.

"Keep in mind the remembrance of these two realities. Weep for the judgment of sinners, afflict yourself for fear lest you too feel those pains. But rejoice and be glad at the lot of the righteous. Strive to obtain those joys but be a stranger to those pains. Whether you be inside or outside your cell, be careful that the remembrance of these things never leaves you, so that, thanks to their remembrance, you may at least flee wrong and harmful thoughts."

from "The Desert Christian," by Sr. Benedicta Ward, (New York: MacMillan Publishing Co., 1975), pp. 63-64
 

Originally posted 2006-04-23 10:19:08.

]]> http://orthodoxfathers.org/remembering-the-blessed-resurrection.htm/feed 0 Contemplation on the 9th hour of Holy Wednesday (2) http://orthodoxfathers.org/contemplation-on-the-9th-hour-of-holy-wednesday-2.htm http://orthodoxfathers.org/contemplation-on-the-9th-hour-of-holy-wednesday-2.htm#comments Wed, 18 Nov 2009 22:40:48 +0000 Administrator http://theholyfathers.org/?p=55 The Cross (John 12:27-36)

cross1.jpgA marvelous and mighty paradox has just occured; for the death, which they thought to inflict on Him as dishonor and disgrace has become the glorious monument of victory against death itself. Therefore, it is also, that He neither endured the death of John, who was beheaded, nor was He sawn asunder, like Isaiah: even in death He preserved His body whole and undivided, so that there should be no excuse hereafter for those who would divide the Church.

Originally posted 2006-04-18 20:35:38.

]]> http://orthodoxfathers.org/contemplation-on-the-9th-hour-of-holy-wednesday-2.htm/feed 0 How to Deal with the Warefare which Lust Arouses in Us (2) http://orthodoxfathers.org/how-to-deal-with-the-warefare-which-lust-arouses-in-us.htm http://orthodoxfathers.org/how-to-deal-with-the-warefare-which-lust-arouses-in-us.htm#comments Wed, 18 Nov 2009 22:40:47 +0000 Administrator http://orthodoxfathers.org/?p=225 A brother at Scetis was a good fighter.  The enemy suggested the rememberance of a very beautiful woman to him and he was much afflicted by it.  Providentially, another brother who went to Scetis from Egypt said to him, while they were speaking together, "The wife of so and so is dead." Now it was the woman about whom the ascetic had experienced the conflict.  When he heard this, he took his cloak and went to open her tomb by night; he soaked teh cloak in the decomposing body. Then he returned to his cell bringing this bad smell with him, and he strove against his thoughts, saying, "here is the desire you are seeking, you have it, be satisfied." And he chastised himself by means of that bad smell until the warfare in him ceased.

Originally posted 2007-11-19 08:47:24.

]]> http://orthodoxfathers.org/how-to-deal-with-the-warefare-which-lust-arouses-in-us.htm/feed 0 Avva Serapion and the sinful woman http://orthodoxfathers.org/avva-serapion-and-the-sinful-woman.htm http://orthodoxfathers.org/avva-serapion-and-the-sinful-woman.htm#comments Wed, 18 Nov 2009 22:40:46 +0000 Administrator http://theholyfathers.org/?p=28 One day Abba Serapion passed through an Egyptian village and there he saw a courtesan who stayed in her own cell. The old man said to her, ?Expect me this evening, for I should like to come and spend the night with you.? She replied, ?Very well, Abba.? She got ready and made the bed.

When evening came, the old man came to see her and entered her cell and said, to her, ?Have you got the bed ready?? She said, ?Yes, Abba.? Then he closed the door and said to her, ?Wait a bit, for we have a rule of prayer and I must fulfil that first.?

So the old man began his prayers. He took the Psalter (the book of Psalms) and at each psalm he said a prayer for the courtesan, begging God that she might be converted and saved, and God heard him. The woman stood trembling and praying beside the old man. When he had completed the whole Psalter the woman fell to the ground. Then the old man, beginning the Epistle, read a great deal from the Apostle and completed his prayers. The woman was filled with compunction and understood that he had not come to see her to commit sin but to save her soul and she fell at his feet, saying, ?Abba, do me this kindness and take me where I can please God.? So the old man took her to a monastery of virgins and entrusted her to the amma and he said, ?Take this sister and do not put any yoke or commandment on her as on the other sisters, but if she wants something, give it to her and allow her to walk as she wishes.?

After some days the courtesan said, ?I am a sinner; I wish to eat every second day.? A little later she said, ?I have committed many sins and I wish to eat every fourth day.? A few days later she besought the amma saying, ?Since I have grieved God greatly by my sins, do me the kindness of putting me in a cell and shutting it completely and giving me a little bread and some work through the window.? The amma did so and the woman pleased God all the rest of her life.?

Originally posted 2006-04-17 19:58:58.

]]> http://orthodoxfathers.org/avva-serapion-and-the-sinful-woman.htm/feed 0 How to deal with the warefare which Lust arouses in us http://orthodoxfathers.org/how-to-deal-with-the-warefare-which-lust-arouses-in-us-2.htm http://orthodoxfathers.org/how-to-deal-with-the-warefare-which-lust-arouses-in-us-2.htm#comments Wed, 18 Nov 2009 22:40:44 +0000 Administrator http://orthodoxfathers.org/?p=226 There was an anchorite who had settled in the desert in the district of Antinoe and was progressing in virtue.  Many were edified by his words and deeds. The enemy was jealous of his goodness, as he is wont to be of all virtuous men, and under the guise of piety suggested the following thought to him, "you should not let yourself be served by another, but you ought to serve others; since you do not do that, at lease serve yourself.  So go and sell your baskets and buy whatsoever you need, then return at once to your anchoritic life without being a burden to anyone." This is what that deceiver jealous of his silent prayer, his attention to God, and the help many received from him, suggested. Truly, the enemy strove in all ways to take him captive.  Convinced by a thought wh ich he believed to bee good, he went down to his monastery, this anchorite whom at that time everyone admired.  He was really without experience of the great astuteness of the demon who was setting snares for him, although he was an anchorite, know and of repute.  After a long time, he met a woman and since he was weakened by his carelessness, he went to a desert place, accompanied by the enemy, and he sinned beside the river.  When he realized how the enemy was rejoicing at his fall, he began to despair of himself for having so greatly grieved the Spirit of God, the angels, and the holy Fathers, many of whom, even in the cities, had overcome the enemy.  Unable to think of anyone like himself, he was filled with sadness, not remembering that God grants strength those who firmly hope in him.  Because he could not see how his sin could be healed, he wanted to9 throw himself into the river and die there.  The great torment of his soul made his body ill, and if the God of mercy had not helped him, he would have died without repentance, to the great delight of the enemy.  Returning at last to his senses, he thought of trying to endure greater affliction in suffering.  So he returned to the monastery and closed his cell door, and he wept, as it behoves us to weep over a dead body, beseeching God.  By fasting and watching in affliction, his body grew weak, yet he did not feel he had done enough penance.  Brothers often came to see him for their spiritual benefit, and when they knocked on the door, he said he couldn not open to them.  "I have given my word", he said "to do penance seriously for a year." And he added, "Pray for me", not knowing how else to reply so as not to shock his listeners, for he was of great repute amongst themand considered as a great monk.  So he spent the whole year in severe penance. 

When the day of the Pasch came, on the night of the holy Resurrection, he took a new lamp and prepared it, putting in a new wick and covering it.  In the evening he began to pray, saying, "O merciful and compassionate God, you will that even the barbarians should be saved and come to the knowledge of the truth, I flee to you, Savior of souls.  Have pity on me, who to the delight of the enemy, have so grieved you, and who at present am dead through having obeyed the enemy.  Master, you have mercy on the godless, and those who are without mercy, and you have taught us to be merciful to others–have compassion on my weakness. For to you nothing is impossible.  My soul deserves hell.  Have pity on me, for yo u are gracious to your creatures, for on the day of the resurrection, you willed to awaken even the bodies which no longer have life.  Hear me, Lord, for my spirit and my unhappy soul fail me.  Even my body, which I have defiled, falls into decay, and I am no longer able to live because of my dread of you.  Instead of believing that my sin would be pardoned through penitence, I committed a double sin by my unfaithfulness. Revive me, for I am rushed, and command that this lamp maybe be kindled by your fire, that I may receive the assurance of your mercy, and know that in your mercy you have forgiven me.  I will keep your commandments all the days of my life which you grant me, and I will no more depart from your fear, but I will serve you faithfully, even better than before."

 Having uttered these words with many tears on the night of Resurrection, he got up to see if the was lamp was alight.  When he uncovered it and saw that it was not alight, he made a prostration again before the Lord and besought him, saying, "lord, I know there are difficulities in the way of my being crowned, for I have not watched my steps, thinking rather of the pleasures of the flesh than of the punishment of blasphermers.  Spare me, Lord, for once more I confess your goodness and my baseness before you, in the presence of all your angels and the saints; if it were not a matter for scandal, I would confess it also before men.  Accordingly, have mercy on me, that I may be able to teach mercy to others. Even so Lord revive me."  Having prayerd thus three times, he was heard.  Getting up, he found the lamp was burning brightly.  Filled with hope, he was strengthened by the joy of is heart and he rejoiced, wondering at the grace God had granted him in giving him his sign."  He remained thus, prolonging his confession, and the day dawned and he rejoiced in the Lord without remembering bodily food.  He preserved the light  of his lamp all the days of his life, pouring oil into it and feeding it for fear lest it should go out.  Thus the divine Spirit dwelt in him again, and he became a sign for all, humble in his witness to the Lord and his acknowledgement of him.  When he came to the point of delivering up his sould, this was revealed to him several days beforehand.

Originally posted 2007-11-19 09:16:01.

]]> http://orthodoxfathers.org/how-to-deal-with-the-warefare-which-lust-arouses-in-us-2.htm/feed 0 Contemplation on the Liturgy of the blessing of the water (2) http://orthodoxfathers.org/contemplation-of-the-liturgy-of-the-blessing-of-the-water-2.htm http://orthodoxfathers.org/contemplation-of-the-liturgy-of-the-blessing-of-the-water-2.htm#comments Wed, 18 Nov 2009 22:40:43 +0000 Administrator http://theholyfathers.org/?p=67 The washing of the feet, repentance and baptism

He who has been washed has need still to wash his feet…[for] in holy baptism a man has all of him washed, not everything but his feet, but every part. But after living in ths human state, he cannot fail to tread on the ground with his feet, Thus our human feelings themselves, which are inseparable from our mortal life on earth, are like feet with which we come into sensible contact with human affairs…

Therefore, every day He who intercedes for us is washing our feet. We, too have a daily need to be washing our feet, that is ordering aright the path of our spriritual footsteps, we acknowledge even in the Lord's prayer, when we say, "Forgive us our trespasses as we also forgive those who trespass against us." For "If we confess out sins," then truly He who washed His disciples' feet is "faithful and just to forgive us our sings, and to cleanse us from all unrighteousness." (1 John 1:9) 

Accordingly the Church, which Christ cleanses with the washing of water in the word, is without spot and wrinkle, not only in the case of those who are taken away immediately after the washing of regeneration from the contagious influence of this life, and tread not the earth so aso to make necessary the washing of their feet, but in those also who have experienced such mercy from the Lord as to be enabled to quit this present life even with feet that have been washed.

But although the Church is also clean in respect of those who tarry on earth, because they live righteously; they still need to be washing their feet, because they assuredly are not without sin. This is why it is said in the Song of Songs, "I have washed my feet; how shall I defile them?" For one so speaks when he is constrained to come to Christ, and in coming has to bring his feet into contact with the ground.

Originally posted 2006-04-19 22:49:13.

]]> http://orthodoxfathers.org/contemplation-of-the-liturgy-of-the-blessing-of-the-water-2.htm/feed 0 Commentary on John 21:4-6 ~ Jesus’ 3rd appearance after the Resurrection http://orthodoxfathers.org/commentary-on-john-214-6-jesus-3rd-appearance-after-the-resurrection.htm http://orthodoxfathers.org/commentary-on-john-214-6-jesus-3rd-appearance-after-the-resurrection.htm#comments Wed, 18 Nov 2009 22:40:42 +0000 Administrator http://theholyfathers.org/?p=165
 4 But when the morning had now come, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Then Jesus said to them, "Children, have you any food?" They answered Him, "No." 6 And He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast, and now they were not able to draw it in because of the multitude of fish. 
As to the fact that our Lord and God Jesus Christ appeared after the Resurrection to Peter and John and their companions, and commanded them to cast the net on the right side of the ship, and to catch a multitude of great fish, making up the number of 153, I say in brief language that its meaning  is this. The gospel related that that night after toiling greatly they caught nothing whatever; and this narrative, when transferred to spiritual and suprasensual sublimity, suggests to us that before our Saviour's coming there was night in this world, for human affairs were devoid of the knowledge of God, being devoted to the service of gods falsely so-called; but, when a kind of rising and dawn of light took place, when our Saviour came and rose and shone upon those on earth, like a 'Sun of righteousness' (this the divine Scripture says), then the apostolic net was let down, and made a great catch of men, and for this reason had the right side allotted to it. For Moses and the prophets, when they let down the fishing-net, during the past night, caught the people of Israel only, while these often jumped out of the net and served demons, and the present state is understood to be the same as if they had not been caught. Wherefore, also they left for the apostles the most honourable place on the right, while they themselves occupied the left station, which according to our custom is inferior in honour. But in respect of the fish which were caught the number 100 shows the great multitude from the nations who were caught by the proclamation of the gospel; and, when Israel did not succeed, the teaching of the gospel seized that which is perfect;for the number 100 is perfect, being composed of 10 times 10. Wherefore also our Saviour likened all rational creation to 100 sheep, saying that 99…..
 
Taken from letter LXXXVI. - OF THE SAME FROM THE 70th LETTER OF THE 6th BOOK OF THOSE WRITTEN AFTER BANISHMENT, WHICH WAS ADDRESSED TO SERGIUS THE COUNT AND archiatros 

Originally posted 2006-05-07 19:57:20.

]]> http://orthodoxfathers.org/commentary-on-john-214-6-jesus-3rd-appearance-after-the-resurrection.htm/feed 0 Commentary on John 20:17 – Why couldn’t Mary touch our Lord? http://orthodoxfathers.org/commentary-on-john-2017-why-couldnt-mary-touch-our-lord.htm http://orthodoxfathers.org/commentary-on-john-2017-why-couldnt-mary-touch-our-lord.htm#comments Wed, 18 Nov 2009 22:40:41 +0000 Administrator http://theholyfathers.org/?p=118 Untitled document
John 20:17 – Jesus saith to her, Touch me not; for I am not yet ascended unto My Father.

The meaning of this saying is not easily understood by the vulgar, for a mystery underlies it; but we must probe it for our advantage. For the Lord will vouchsafe unto us the knowledge of His own Words. For He repulses the woman as she was running up to Him, and though she longed to embrace His Feet, He suffered her not; and, in explanation of His reason for so doing, said: For I am not yet ascended unto My Father. We must inquire into the meaning of this saying. For what if He were not yet ascended to His Father? How could this reason suffice to render it improper for those that loved Him to touch His holy Body? Would it not be blameworthy for any one to imagine that the Lord shrank from the pollution of the touch, and thus spake that He might be pure when He ascended to the Father in heaven? Would not such a man stand convicted of great folly and madness?  For the Nature of God can never be polluted. For just as the light of the sun's ray, when it strikes upon a dunghill or any other  earthly impurities, suffers no stain—-for it remains as it is, that is, undefiled, and partakes in no degree of the ill odour of the objects that it encounters—-even so the all-holy Nature of God can never admit of the blemish of defilement. What, then, is the reason why Mary was prevented from touching Him, when she drew near and yearned so to do? What can the Lord mean when He says: For I am not yet ascended unto My Father? We must investigate this according to the best of our ability. We say, therefore, that the reasons for our Saviour's sojourn amongst us were manifold and diverse, but this one the principal of all, which is indicated in His own words: For I came not to call the righteous, but sinners to repentance.Therefore, before the saving Cross and the Resurrection from the dead, while as yet His providential scheme had not received its appropriate fulfilment, He mingled both with the just and the unjust, and ate with publicans and sinners, and allowed any that so willed to come to Him and touch His holy Body, that He might sanctify all men and call them to a knowledge of the truth, and might bring back to health those who were diseased and enfeebled by the constant practice of sin. Therefore also, in another place, He said unto them: They that are whole have no need of a physician; but they that are sick. Therefore, before His Resurrection from the dead, He had intercourse indiscriminately with the righteous and with sinners, and never frightened away any that came unto Him. Moreover, when He was once reclining at the house of a Pharisee, a woman came in unto Him weeping, who was a sinner in the city, as is written, and let down her wanton locks, scarcely released from the service of her past sins, and wiped His Feet therewith; and we see that He did not stop her. Again, when He was on His way to bring back to life the daughter of the leader of the Synagogue, once more a woman came near unto Him, who had an issue of blood, and touched the border of His garment; and we find that He was in nowise offended, but rather vouchsafed unto her the comforting assurance: Daughter, thy faith hath made thee whole; go in peace. But at that time, by His Providence, men who were still unclean, and who were polluted both in mind and body, were suffered without let or hindrance to touch the holy Flesh Itself of our Saviour Christ, and to gain every blessing thereby; but when, after having completed the scheme of our redemption, He had both suffered the Cross itself, and death thereon, and had risen again to life, and shown that His Nature was superior to death, henceforward, instead of granting them a ready permission, He hinders those who come to Him from touching the very Flesh of His holy Body; thereby giving us a type of the holy Churches, and the mystery concerning Himself, just as also the Law given by the all-wise Moses itself did, when it represented the slaughter of the lamb as a figure of Christ; for no uncircumcised person, said the Law, shall eat thereof, meaning by uncircumcised impure—-and humanity may justly be deemed impure in its own nature. For what is the nature of man, as compared with God's inherent purity? We may not, therefore, while we remain uncircumcised, that is, impure, touch the holy Body, but only when we have been made pure by the true circumcision of the Spirit. For circumcision is that of the heart, in the Spirit, as Paul saith. And we cannot be spiritually circumcised if the Holy Spirit hath not taken up His abode in us by faith and Holy Baptism. Surely, therefore, it was meet that Mary should for a while be restrained from touching His sacred Body, as she had not yet received the Spirit. For even though Christ was risen from the dead, still the Spirit had not yet been given to humanity by the Father through Him. For when He ascended to God the Father, He sent the Spirit down to us; wherefore also He said: It is expedient for you that I go away: for if I go not away, the Comforter cannot come unto you; but if I depart, I will send Him unto you. As, therefore, the Holy Spirit had not yet been sent down unto us, for He had not yet ascended to the Father, He repulses Mary as not yet having received the Spirit, saying: Touch Me not, for I am not yet ascended unto the Father; that is to say, I have not yet sent down unto you the Holy Spirit. Hence the type is applicable to the Churches. Therefore, also, we drive away from the Holy Table those who are indeed convinced of the Godhead of Christ, and have already made profession of faith, that is, those who are already catechumens, when they have not as yet been enriched with the Holy Spirit. For He does not dwell in those who have not received Baptism. But when they have been made partakers of the Holy Spirit, then indeed there is nothing to hinder them from touching Our Saviour Christ. Therefore, also, to those who wish to partake of the blessed Eucharist, the ministers of Divine mysteries say, "Holy things to the holy," teaching that participation in holy things is the due reward of those who are sanctified in the Spirit.

Originally posted 2006-04-27 10:47:22.

]]> http://orthodoxfathers.org/commentary-on-john-2017-why-couldnt-mary-touch-our-lord.htm/feed 0 Concerning the end of time and what is to come http://orthodoxfathers.org/concerning-the-end-of-time-and-what-is-to-come.htm http://orthodoxfathers.org/concerning-the-end-of-time-and-what-is-to-come.htm#comments Wed, 18 Nov 2009 22:40:40 +0000 Administrator http://theholyfathers.org/?p=183 Avva Pambo conversing with his disciple..And I’ll tell you this, my child, that the days will come when the Christians will add to and will take away from, and will alter the books of the Holy Evangelists, and of the Holy Apostles, and of the Divine Prophets, and of the Holy Fathers. They will tone down the Holy Scriptures and will compose troparia, hymns, and writings technologically. Their nous will be spilled out among them, and will become alienated from its Heavenly Prototype. For this reason the Holy Fathers had previously encouraged the monks of the desert to write down the lives of the Fathers not onto parchment, but onto paper, because the coming generation will change them to suit their own personal tastes. So you see, the evil that comes will be horrible. Then the disciple said: So then, Geronda, the traditions are going to be changed and the practices of the Christians? Maybe there won’t exist enough priests in the Church when these unfortunate times come? And the Holy Father continued: In these times the love for God in most souls will grow cold and a great sadness will fall onto the world. One nation shall face-off against another. Peoples will move away from their own places. Rulers will be confused. The clergy will be thrown into anarchy, and the monks will be inclined more to negligence. The church leaders will consider useless anything concerned with salvation, as much for their own souls as for the souls of their flocks, and they will despise any such concern. All will show eagerness and energy for every matter regarding their dining table and their appetites. They will be lazy in their prayers and casual in their criticisms. As for the lives and teachings of the Holy Fathers, they will not have any interest to imitate them, nor even to hear them. But rather they will complain and say that “if we had lived in those times, then we’d have behaved like that.”And the Bishops shall give way to the powerful of the world, giving answers on different matters only after taking gifts from everywhere and consulting the rational logic of the academics. The poor man’s rights will not be defended; they will afflict widows and harass orphans. Debauchery will permeate these people. Most won’t believe in God; they will hate each other and devour one another like beasts. The one will steal from the other; they will be drunk and will walk about as blind. The disciple again asked: What can we do in such a state? And Elder Pambo answered: My child, in these times whoever will save his soul and prompt others to be saved will be called great in the Kingdom of Heaven.

Originally posted 2006-05-16 10:28:07.

]]> http://orthodoxfathers.org/concerning-the-end-of-time-and-what-is-to-come.htm/feed 0 Contemplation on the 9th hour of Great Thursday (1) http://orthodoxfathers.org/contemplation-on-the-9th-hour-of-great-thursday-1.htm http://orthodoxfathers.org/contemplation-on-the-9th-hour-of-great-thursday-1.htm#comments Wed, 18 Nov 2009 22:40:39 +0000 Administrator http://theholyfathers.org/?p=63 Isaac's obedience (Genesis 22:1-19)Isaac

Isaac himself carries the wood for His own holocaust: this is a figure of Christ. For He bore the burden of the Cross; yet to carry the wood for the holocaust is really the duty of the priest. He is then both victim and priest. 

Originally posted 2006-04-19 22:21:17.

]]> http://orthodoxfathers.org/contemplation-on-the-9th-hour-of-great-thursday-1.htm/feed 0 Concerning the Orthodox traditions http://orthodoxfathers.org/concerning-the-orthodox-traditions.htm http://orthodoxfathers.org/concerning-the-orthodox-traditions.htm#comments Wed, 18 Nov 2009 22:40:38 +0000 Administrator http://theholyfathers.org/?p=133 Untitled document Often, doubtless, when we have not the Lord's passion in mind and see the image of Christ's crucifixion, His saving passion is brought back to remembrance, and we fall down and worship not the material but that which is imaged: just as we do not worship the material of which the Gospels are made, nor the material of the Cross, but that which these typify. For wherein does the cross, that typifies the Lord, differ from a cross that does not do so? It is just the same also in the case of the Mother of the Lord. For the honor which we give to her is referred to Him Who was made of her incarnate. And similarly also the brave acts of holy men stir us up to be brave and to emulate and imitate their valor and to glorify God. For as we said, the honor that is given to the best of fellow-servants is a proof of good-will towards our common Lady, and the honor rendered to the image passes over to the prototype. But this is an unwritten tradition, just as is also the worshipping towards the East and the worship of the Cross, and very many other similar things.

Originally posted 2006-04-30 13:12:44.

]]> http://orthodoxfathers.org/concerning-the-orthodox-traditions.htm/feed 0 Should I care what people say of me? http://orthodoxfathers.org/should-i-care-what-people-say-of-me.htm http://orthodoxfathers.org/should-i-care-what-people-say-of-me.htm#comments Wed, 18 Nov 2009 22:40:37 +0000 Administrator http://theholyfathers.org/?p=182

A brother came to see Avva Macarius the Egyptian, and said to him, "Abba, give me a word, that I may be saved." So the old man said, "Go to the cemetery and abuse the dead." The brother went there, abused them and threw stones at them; then he returned and told the old man about it.

The latter said to him, "Didn't they say anything to you?" He replied, "No." The old man said, "Go back tomorrow and praise them." So the brother went away and praised them, calling them, "Apostles, saints, and righteous men." He returned to the old man and said to him, "Did they not answer you?" The brother said, "No."

The old man said to him, "You know how you insulted them and they did not reply, and how you praised them and they did not speak; so you too, if you wish to be saved, must do the same and become a dead man. Like the dead, take no account of either the scorn of men or their praises, and you can be saved."

Originally posted 2006-05-16 10:19:46.

]]> http://orthodoxfathers.org/should-i-care-what-people-say-of-me.htm/feed 0 Contemplation on the Liturgy of the Eucharist (1) http://orthodoxfathers.org/contemplation-on-the-liturgy-of-the-eucharist-1.htm http://orthodoxfathers.org/contemplation-on-the-liturgy-of-the-eucharist-1.htm#comments Wed, 18 Nov 2009 22:40:36 +0000 Administrator http://theholyfathers.org/?p=69 The experience of the Eucharist

When we eat the holy body of Christ, our Savior of us all, and drink of His precious blood, we thus obtain the life in us, for we become as if we are one with Himl we dwell in Him, and He too reigns in us. Do not doubt, for this is true, since He is the One who says it clearly, This is My flesh, this is My blood.” (John 6) Rather, accept the word of the Savior in fath, for He is the Truth, who can never lie.

Originally posted 2006-04-19 22:56:35.

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